December 2011

Br. Michael James Rivera, O.P.'s picture

Cooperators in the Mission

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Raymond

This past Wednesday, November 30, our community buried our beloved brother Raymond Charles Bertheaux, OP.  Br. Raymond was born in 1936 and grew up in San Francisco. He professed first vows in 1954 and served the Order and the Church throughout the world ever since.  Almost 20 years of his life were spent as a missionary in Chiapas, where he traveled from village to village by horseback. Prior to his recent years of service at St. Albert’s as our archivist, Br. Raymond lived in Guatemala, ministering to the poor and the sick. This was after he spent 12 years at Santa Sabina, our headquarters in Rome, where he worked in the bookstore, archives, and on Analecta, a journal dedicated to Dominican history.

 In the old days, Br. Raymond would have been referred to as a frater conversus, or lay brother. Today, friars like myself who are not on the track to ordination, are called cooperator brothers. Although the Dominican Order is primarily a clerical one, forming young men as priests to celebrate Mass, preach, and hear confessions, cooperator brothers have been an important part of our mission since the beginning.
st-martin-de-porres

One of the first cooperator brothers of the Dominican Order was Oderic of Normandy. Counted among the 16 original disciples of St. Dominic, Br. Oderic helped Blessed Mannes (Dominic’s brother) to found our community at Saint Jacques in Paris. Since then a number of cooperator brothers have faithfully served the Order in whatever capacity they were called to do so. In the 1400s, Blessed James of Ulm was a designer of stained-glass windows, one of which can still be found at the Basilica di San Patronio, a 10-minute walk from the tomb of St. Dominic in Bologna. Probably one of the most famous cooperator brothers of the Order is St. Martin de Porres, whose feast we celebrate on November 3. In artistic renderings, St. Martin is often shown holding a broom or a basket of bread and wearing a black scapular and capuce/hood (once distinctive to cooperator brothers). These depictions speak to St. Martin’s humility and willingness to serve, especially the poor, but sadly do not portray the fact that he was quite gifted in medicine, using his knowledge of herbs and other remedies to cure the sick.

Obviously the ministerial work of a cooperator brother is different from that of a priest, but other than that we have a lot in common. We all profess the same vows and embrace the four pillars of Dominican life. Our prayer is centered upon the Eucharist, the Liturgy of the Hours/Divine Office, and the recitation of the rosary. Our study is for the sake of preaching, whether it be in word (teaching and giving lectures, presentations, and retreats) or deed (the very witness of our lives as consecrated religious). Finally we all share a commitment to the common life, to growing together in virtue and caring for one another in fraternal charity.

Not only did Br. Raymond know this, he also lived it, and it’s one of the reasons he was such a wonderful example of what it means to be a Dominican.

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Br. Christopher Wetzel, O.P.'s picture

Comfort my People

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Vespers preaching by Br. Christopher on December 4, 2011 at St. Albert's.

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Br. Chris Brannan, O.P.'s picture

Advent, Finals, and the Day of Judgment

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Advent has now begun, and for us students that means that the Day of Judgment is quickly approaching. Of course, by “Day of Judgment” I mean Finals Weeks in mid-December, when all of our studies for the semester are summed up in term papers and final exams, and our professors “judge” our learning for the semester by assigning grades. It is a time of busyness and of stress, of late nights, and those disconcerting moments when we think, “can I get it all done in time?

 I suppose that, in general, the several weeks before Christmas are that way for many others as well: gift-purchasing, holiday party-planning, travelling arrangements, and general preparations for the Christmas season tend to fill our time and generate a bit of stress. And Christmas day itself becomes a sort of “Judgment Day”, when the results of all of our prior efforts are revealed – and we hope that our work will not have been in vain!

 IMG_0169 copyWhile all of this busyness and stress can indeed seem to take away from the season of Advent, there is, at least, one thing fitting in all of this: Advent is supposed to be a time of anticipation and preparation; but it is a preparation for the coming of Christ – at Bethlehem and at the end of time. Thus, at the very least, our preparations for our own “judgment days” – whether that be the last due date for a research paper, the day of the final exam, or Christmas day itself – can serve as a reminder for us that something “big” is indeed coming, and we ought to be prepared.

 But how are we to prepare for the real “Final Exam” – that anticipated coming of Christ, whom we believe “will come to judge the living and the dead” (Apostle’s Creed)? Not indeed by sheer busyness, nor by worry or stress. Instead, I think one important way to prepare is made clear when we notice that the New Testament Greek word for Christ’s coming – παρουσία (“parousia”) – also simply means “presence”: we are called to prepare for  Christ’s presence in our midst. And yet, his presence is not simply a future reality: “I am with you always, until the end of the age” (Matt 28:20). That is, Christ’s “coming”, or presence, has already begun in our midst; we must, therefore, acknowledge and respond to Christ’s presence now if we want to be ready for His presence in the future.

 As religious, we are reminded of this every morning, during Matins, when we pray Psalm 95, which exhorts us: “If today you here his voice, harden not your hearts” (Ps 95:7b-8; cf. Heb 3:7-4:14). That is, “Judgment Day” begins today; Christ’s presence is before us, now – in his Church, his Sacraments, his Word, his servants, and his poor. Do we see him? Do we hear him? Are we watching? Listening?

 This advent, then, may our other preparations remind us to prepare for the presence of  Christ. Let us keep watch and adore his Presence in our midst, and let us today listen to and heed his voice in his Word, his Church, and in our conscience. Let us allow Him to call us, to change us, to make us holy. And, then, indeed, the Day of Judgment will not be a day of woe or of stress for us, but a day of fulfillment and of completion – of dwelling in Christ’s Glorious Presence.

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Br. Bradley Thomas Elliott, O.P.'s picture

Reflecting on the Virgin Mary during Advent

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This season we celebrated the solemnity of the Immaculate Conception, when we as Christians remember and extoll the great mercy of our Lord who, in creating His own mother in the womb of St. Anne, bestowed upon her the singular gift of being preserved from the stain of original sin from the moment of her conception. As we approach the Solemnity of the Nativity, the Motherhood of the Blessed Virgin Mary becomes a prominent highlight of our devotional lives. Although many Catholics have been familiar with these devotions from childhood, I, having come to the Church in adulthood, have not always found it inspiring or even agreeable. When I was a new Catholic and devotion to the Virgin Mary was first introduced to me, I was told that she is celebrated as the “model Christian”, the perfect example of a holy and obedient life. How could a virginal young woman living two thousand years ago serve as a model? This seemed like nothing more than mere sentimentality. Over the last few weeks I have been, once again, through the Church’s liturgical cycles, pushed to reflect on why the Blessed Virgin Mary is now so important to my spirituality. 

At the Annunciation, through the angel Gabriel as His messenger, the God of Israel came to the Virgin Mary and proposed that she be the mother of the Messiah. At her “yes”, her “fiat”, the second person of God, God the Son, became incarnate in her womb. From that moment on the Virgin Mary was a temple of God, a walking tabernacle within which the God of Israel dwelt with His people. The Eternal word of God who was with God from the beginning, God from God and light from light, took flesh in her womb and became one of us. Through the “yes” of the Blessed Virgin Mary, the Eternal God would now take up a human nature and, from that moment on, be united with mankind in a union beyond the imagination of even the prophets. The Son of God would work with a human nature, act with a human nature, speak with a human nature, and ultimately redeem humanity through that same human nature. It was the “yes” of the Virgin Mary that opened the door and became the gate through which God Himself would enter the world. She submitted her entire being to the will of God to such a degree that, through her very body, God would now be one with His people.

The Virgin Mary was so docile to the Holy Spirit that she became, as the tradition of the Christian East claims, the “God Bearer”, or “Theotokos”. It is in this way that she becomes the ideal model of every Christian. What else could be meant by being a Christian than this, to be so open and united to the will of God that that very will is expressed in everything we do; to be so united with Jesus that we also become like walking tabernacles of Him, carrying His love to all that we meet? Like the Virgin Mary, through our “yes” to God, we ought to become so docile before His will that our own human natures become new vehicles by which He carries out His saving plan on earth. Like a pencil in the hand of a master poet that becomes the instrument by which he writes, our Master Poet ought to be God the Father, and our very lives be His instruments by which He continues to write the great epic of Salvation History.

It was St. Dominic’s great hope that the Order of Preachers be always under the patronage of the Blessed Virgin Mary. By entering into the true spirituality of his season of Advent, I am becoming increasingly more aware our need to imitate the Blessed Virgin Mary in her complete “yes” to God the Father. My prayer is that all of my Brother Dominicans and I will become more and more a symbol and reflection of that imitation to the World. By being imitators of Mary we will be imitators of Christ.

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